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Param Veda

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Śānti Veda · The Work of Just Peace

प्रतिहिंसा-निषेधः

pratihiṃsā-niṣedhaḥ

Official text Sūkta 11 of 18

Mūla · Original verse

Sanskrit

प्रतिहिंसा पुनर्हिंसां, जनयत्यनिवारिताम् । रक्षां न्यायं च साधित्वा, छिन्द्याम वैरशृङ्खलाम् ॥
pratihiṃsā punar hiṃsāṃ, janayaty anivāritām | rakṣāṃ nyāyaṃ ca sādhitvā, chindyāma vaira-śṛṅkhalām ||
01

Anvaya

Plain English meaning

Retaliation gives birth to further unrestrained violence. Having secured protection and justice, let us cut the chain of enmity.

02

Kāvya

Poetic rendering

Revenge asks the next generation to pay interest on a wound it did not make.

03

Manana

Contemplation

Refusing vengeance does not require passivity. Legitimate defence and lawful accountability aim to stop harm; revenge aims to reproduce suffering.

Prayoga

Civilizational practice

Separate protection from punishment and punishment from emotional retaliation. Reject attacks on civilians, collective penalties, torture, and celebratory cruelty.

Param Veda Upaniṣad · One-to-One Bhāṣya

Sit near the question

The companion moves from words and meaning to inward reflection, public application, boundaries against misuse, dialogue, and practice.

Padārtha · Key terms

pratihiṃsā — retaliatory violence; punar-hiṃsā — renewed violence; rakṣā — protection; nyāya — justice; vaira-śṛṅkhalā — chain of enmity

Anvaya · Sequence of meaning

Retaliation gives birth to further unrestrained violence. Having secured protection and justice, let us cut the chain of enmity.

Bhāṣya · Commentary

Revenge seeks moral balance through reproduced suffering. Because the new target has kin, memory, and identity, retaliation becomes evidence for the next retaliation. The hymn cuts this chain without abandoning protection: stop the threat, establish responsibility, repair the harmed, and refuse pain as spectacle or inheritance.

Loka-saṃgraha · Civilizational application

Security institutions should distinguish defence from punishment and punishment from vengeance. Civilian protection, discrimination of targets, proportionality, treatment of captives, medical care, documentation, independent investigation, and an end condition are not ornaments; they reveal the purpose of force.

Maryādā · Boundary against misuse

Non-retaliation does not mean surrender. It permits necessary defence and lawful accountability. What it forbids is harming uninvolved people, exceeding necessity to satisfy anger, or celebrating another’s suffering as communal nourishment.

Praśna–Uttara

Teacher and student

Questions keep doctrine open to inquiry
Student “How does justice differ from revenge?”
Teacher “Justice is bounded by law, evidence, protection, and proportion; revenge seeks emotional repayment through pain.”
Student “Can force ever break the chain?”
Teacher “Only when strictly protective, limited, accountable, and followed by conditions for just peace.”

Prayoga · Practice

  1. 1 State the protective purpose and stop condition before force is used.
  2. 2 Remove collective, symbolic, and celebratory punishment from the response.