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Param Veda

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Śānti Veda · The Work of Just Peace

न्याय-सन्धिः

nyāya-sandhiḥ

Official text Sūkta 10 of 18

Mūla · Original verse

Sanskrit

अन्यायेन कृतः सन्धिः, शान्तिर्न भवति स्थिरा । सत्यं क्षतिप्रतिकारश्च, सन्धेर्मूले प्रतिष्ठितौ ॥
anyāyena kṛtaḥ sandhiḥ, śāntir na bhavati sthirā | satyaṃ kṣati-pratikāraś ca, sandher mūle pratiṣṭhitau ||
01

Anvaya

Plain English meaning

An agreement built on injustice does not become lasting peace. Truth and repair of harm are foundations of settlement.

02

Kāvya

Poetic rendering

A treaty may quiet the guns while leaving a fuse beneath the floor. Justice removes the fuse by naming loss and rebuilding the conditions of belonging.

03

Manana

Contemplation

No settlement can undo every harm. It should nevertheless be inclusive, evidence-based, enforceable, revisable, and attentive to victims, minorities, and future generations.

Prayoga

Civilizational practice

Combine cessation of harm with truth processes, restitution, institutional reform, security guarantees, monitoring, and peaceful review.

Param Veda Upaniṣad · One-to-One Bhāṣya

Sit near the question

The companion moves from words and meaning to inward reflection, public application, boundaries against misuse, dialogue, and practice.

Padārtha · Key terms

sandhi — settlement or accord; anyāya — injustice; kṣati-pratikāra — repair of harm; mūla — root or foundation; sthira — durable

Anvaya · Sequence of meaning

An agreement built on injustice does not become lasting peace. Truth and repair of harm are foundations of settlement.

Bhāṣya · Commentary

An unjust settlement can stop visible conflict while storing its causes beneath the floor. Durable peace needs a truthful account of harm, credible safety, recognition, material repair where possible, institutional change, and a lawful way to revisit what the agreement could not yet resolve.

Loka-saṃgraha · Civilizational application

Negotiation should include victims, minorities, displaced people, local communities, implementers, and future-facing concerns—not only those holding weapons or office. Terms require resources, timelines, monitoring, enforcement, and protection against retaliation.

Maryādā · Boundary against misuse

Perfect justice may be unattainable, and insistence on completeness can prolong war. The hymn asks for justice sufficient to make peace stable, not purity that makes every compromise treason. Any compromise must still preserve basic dignity and rights.

Praśna–Uttara

Teacher and student

Questions keep doctrine open to inquiry
Student “Can amnesty serve peace?”
Teacher “Sometimes, narrowly, if it prevents greater harm and preserves truth and protection; it must not erase victims or license repetition.”
Student “What makes repair credible?”
Teacher “Participation, material action, institutional change, verification, and time.”

Prayoga · Practice

  1. 1 Separate ceasefire, truth, repair, reform, monitoring, and review in a settlement plan.
  2. 2 Give people bearing the agreement’s risks a formal role in its oversight.