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Param Veda

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Karma Veda · The Practice of Accountable Action

कर्तव्य-दीपः

kartavya-dīpaḥ

Official text Sūkta 1 of 18

Mūla · Original verse

Sanskrit

कर्तव्यं दीपवन्नित्यं, कौशलं तस्य वर्त्म च । सेवा फलस्य शुद्धिः स्यात्, लोकहिते समर्पिता ॥
kartavyaṃ dīpavan nityaṃ, kauśalaṃ tasya vartma ca | sevā phalasya śuddhiḥ syāt, loka-hite samarpitā ||
01

Anvaya

Plain English meaning

Let duty be a constant lamp and excellence its path. Service offered to the common good purifies the fruit.

02

Kāvya

Poetic rendering

Let duty be the small flame that remains when inspiration has left the room. Let skill become the clean glass through which that flame can serve.

03

Manana

Contemplation

Good intention without competence can still injure. Competence without service can enlarge selfish power. Karma Veda therefore joins duty, skill, humility, and public benefit.

Prayoga

Civilizational practice

Choose one responsibility, define a humane standard, acquire the needed skill, complete it reliably, and examine its actual effect.

Param Veda Upaniṣad · One-to-One Bhāṣya

Sit near the question

The companion moves from words and meaning to inward reflection, public application, boundaries against misuse, dialogue, and practice.

Padārtha · Key terms

kartavya — duty; dīpa — lamp; kauśala — skill or excellence; vartman — path; sevā — service; loka-hita — public good

Anvaya · Sequence of meaning

Let duty be a constant lamp and excellence its path. Service offered to the common good purifies the fruit.

Bhāṣya · Commentary

Duty remains when enthusiasm recedes. The lamp is small but steady; skill is the path that prevents good intention from becoming avoidable harm. Service purifies the fruit by turning competence away from prestige alone and toward the real capability and well-being of others.

Loka-saṃgraha · Civilizational application

Professional and civic roles should define humane standards, required competence, supervision, continuing learning, and responsibility for completion. A noble mission cannot excuse unsafe improvisation or work designed mainly to display the helper.

Maryādā · Boundary against misuse

Duty is finite and role-sensitive. No person can answer every need, and service without boundary can become exhaustion, resentment, or domination. The practitioner discerns what is truly theirs, what should be shared, and what must be referred.

Praśna–Uttara

Teacher and student

Questions keep doctrine open to inquiry
Student “Is good intention enough to begin?”
Teacher “It may begin learning, but not high-risk practice beyond competence and supervision.”
Student “How do I know my duty?”
Teacher “Examine role, promise, capacity, proximity, urgency, and what harm follows if no one acts.”

Prayoga · Practice

  1. 1 Choose one duty and define a humane standard of completion.
  2. 2 Acquire or request the skill and supervision needed before taking high-risk responsibility.

Saṅgati · Canonical correspondences