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Dharma Veda · The Architecture of Human Dignity

लोभ-मर्यादा

lobha-maryādā

Official text Sūkta 9 of 18

Mūla · Original verse

Sanskrit

लोभो भोगैर्न पूर्येत, वह्निरिन्धनतो यथा । पर्याप्तं ज्ञात्वा भुञ्जीत, शेषं लोकाय योजयेत् ॥
lobho bhogair na pūryeta, vahnir indhanato yathā | paryāptaṃ jñātvā bhuñjīta, śeṣaṃ lokāya yojayet ||
01

Anvaya

Plain English meaning

Greed is not filled by consumption, as fire is not satisfied by fuel. Know what is enough, enjoy it responsibly, and direct the surplus toward the world.

02

Kāvya

Poetic rendering

The cup of greed has no bottom. Enoughness is not poverty of aspiration; it is freedom from a thirst that drinks the river and remains dry.

03

Manana

Contemplation

Wealth can create, protect, and liberate. Its moral measure includes how it was acquired, whose labour and land bore its costs, and what capacities it leaves behind.

Prayoga

Civilizational practice

Set a standard of sufficiency, pay fairly, avoid extractive gain, invest in shared goods, and make generosity structural rather than occasional.

Param Veda Upaniṣad · One-to-One Bhāṣya

Sit near the question

The companion moves from words and meaning to inward reflection, public application, boundaries against misuse, dialogue, and practice.

Padārtha · Key terms

lobha — greed; bhoga — consumption or enjoyment; vahni — fire; indhana — fuel; paryāpta — enough; śeṣa — surplus

Anvaya · Sequence of meaning

Greed is not filled by consumption, as fire is not satisfied by fuel. Know what is enough, enjoy it responsibly, and direct the surplus toward the world.

Bhāṣya · Commentary

Greed differs from healthy aspiration because it cannot name enough. Each acquisition becomes fuel for the next comparison. The verse does not condemn comfort, enterprise, saving, or excellence; it asks wealth to remember limits, sources, and purpose. Enoughness frees ambition from the demand that another’s deprivation certify one’s success.

Loka-saṃgraha · Civilizational application

An ethical economy examines how wealth was acquired, whose labour and land carried the cost, whether gains reflect contribution or coercive scarcity, and what capacities remain after extraction. Surplus can build education, health, ecological restoration, knowledge, and opportunity rather than merely enlarge status.

Maryādā · Boundary against misuse

Generosity after exploitation does not cleanse exploitation. Nor does enoughness demand improvidence: reserves, investment, and inheritance can protect legitimate duties. The boundary is whether accumulation abandons urgent obligation, depends on avoidable harm, or captures institutions needed for fair judgment.

Praśna–Uttara

Teacher and student

Questions keep doctrine open to inquiry
Student “Who decides what is enough?”
Teacher “Circumstance differs, but the decision must face the needs of dependants, workers, society, Earth, and the future—not appetite alone.”
Student “Is profit wrong?”
Teacher “No. Profit becomes unjust when separated from fair creation of value and honest accounting of cost.”

Prayoga · Practice

  1. 1 Define sufficiency and service before the next increase in income or power.
  2. 2 Trace one low price to the labour, public subsidy, and ecological cost beneath it.